Description
New York: Twelve, 2011. First Edition [stated], Second Printing. Hardcover. Very good/Very good. xix, [1], 788, [8] pages. Christopher Eric Hitchens (13 April 1949 - 15 December 2011) was a British-American author and journalist who wrote or edited over 30 books (including five essay collections) on culture, politics, and literature. Hitchens originally described himself as a democratic socialist, and he was a member of various socialist organizations throughout his life, including the International Socialists. Hitchens eventually stopped describing himself as a socialist, but he continued to identify as a Marxist, supporting Marx's materialist conception of history. Hitchens was very critical of aspects of American foreign policy, such as American involvement in war crimes in Vietnam, Chile and East Timor. However, he also supported the United States in the Kosovo War, the Afghanistan War, the Iraq War and other military interventions. Hitchens described himself as an anti-theist, who saw all religions as false, harmful and authoritarian. He argued for free expression and scientific discovery, and asserted that they were superior to religion as an ethical code of conduct for human civilization. He also advocated separation of church and state. The dictum "What can be asserted without evidence can also be dismissed without evidence" has become known as Hitchens's razor. Born and educated in England, Hitchens worked as a journalist with the New Statesman magazine in London in the 1970s after leaving Oxford. In the early 1980s he emigrated to America and wrote for The Nation and Vanity Fair. Hitchens died from complications related to esophageal cancer in December 2011. "All first-rate criticism first defines what we are confronting," the late, great jazz critic Whitney Balliett once wrote. By that measure, the essays of Christopher Hitchens are in the first tier. For nearly four decades, Hitchens has been telling us, in pitch-perfect prose, what we confront when we grapple with first principles-the principles of reason and tolerance and skepticism that define and inform the foundations of our civilization-principles that, to endure, must be defended anew by every generation. "A short list of the greatest living conversationalists in English," said The Economist, "would probably have to include Christopher Hitchens, Sir Patrick Leigh-Fermor, and Sir Tom Stoppard. Great brilliance, fantastic powers of recall, and quick wit are clearly valuable in sustaining conversation at these cosmic levels. Charm may be helpful, too." Hitchens-who staunchly declines all offers of knighthood-hereby invites you to take a seat at a democratic conversation, to be engaged, and to be reasoned with. His knowledge is formidable, an encyclopedic treasure, and yet one has the feeling, reading him, of hearing a person thinking out loud, following the inexorable logic of his thought, wherever it might lead, unafraid to expose fraudulence, denounce injustice, and excoriate hypocrisy. Legions of readers, admirers and detractors alike, have learned to read Hitchens with something approaching awe at his felicity of language, the oxygen in every sentence, the enviable wit and his readiness, even eagerness, to fight a foe or mount the ramparts. Here, he supplies fresh perceptions of such figures as varied as Charles Dickens, Karl Marx, Rebecca West, George Orwell, J.G. Ballard, and Philip Larkin are matched in brilliance by his pungent discussions and intrepid observations, gathered from a lifetime of traveling and reporting from such destinations as Iran, China, and Pakistan. Hitchens's directness, elegance, lightly carried erudition, critical and psychological insight, humor, and sympathy-applied as they are here to a dazzling variety of subjects-all set a standard for the essayist that has rarely been matched in our time. What emerges from this indispensable volume is an intellectual self-portrait of a writer with an exemplary steadiness of purpose and a love affair with the delights and seductions of the English language, a man anchored in a profound and humane vision of the human longing for reason and justice.
