A Discourse concerning Prodigies: Wherein The Vanity of Presages by them is reprehended, and their true and proper Ends asserted and vindicated. [bound with] A Discourse Concerning Vulgar Prophecies. Wherein The Vanity of receiving them as the certain Indications of any future Event is discovered; And some Characters of Distinction between true and pretending Prophets are laid down

London: Printed by J. Field for Will. Graves over against Great S. Maries Church in Cambridge, 1665; London: Printed by J. Field. London: Printed by J Field for Will Graves over against Great S Maries Church in Cambridge, 1665; London: Printed by J Field for Timothy Garthwait at the Kings head in S Pauls Church-yard, 1665, 1630-1693 167 x 107 mm Octavo A8, a8, B-Z8, Aa-Cc8, Dd4; A-I8, K4 Bound in later but old calf Wing S-4948; CH, CLC, CN, IU, PL, WF, Y; Wing S-4949; CH, CLC, IU, MIU, NU, TO, TU, WF, Y. The remarkable nature of Spencer's achievement is enhanced when it is remembered that oriental studies were then in their infancy and that he was compelled to derive nearly all his data from classical writers of Greece and Rome, from the Christian fathers, the works of Josephus, or from the Bible itself. Spencer professed that his object was 'to clear Deity from arbitrary and fantastic humor, "A greatly extended editon of Spencer's refutation of omens and apparitions and the first to include his new publication, a "Discourse Concerning Vulgar Prophecies." The book examines a copious assemblage of superstitions and auguries, such as comets, eclipses, the turning of ponds to blood and the moving of mountains, tracing the history of the Old Testament and classical mythology and commending the study of Natural Philosophy. Spencer examines superstitious beliefs surrounding comets and eclipses, as well as the beliefs held by some on the turning of ponds to blood and the moving of mountains and many more interpretations of bizarre natural phenomena.

"I Shall descend now to a close and distinct discourse concerning the (forementioned) Prodigies Signal; and amongst them, first con∣cerning those which more immediately resolve into causes Natural."

Spencer disapproved of the interpreting natural phenomena as superstitious prognostication and rather tricot to come up with, what we would call, a scientific explanation.

" in which the vanity of receiving them as the certain indications of any future event is discovered, and some characters of distinction between true and pretended prophets are laid down."

This attempt to bring the public to reason and sobriety was not less timely than the the first book, published in response to the "Annus Mirabilis," Some enthusiasts brought to notice a number of pretended prodigies, as portending future changes in the state, Spencer conceiving it to be of dangerous consequence thus to unsettle the minds of the people,,