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Uncle Tom's Cabin : Or, Life among the Lowly
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Uncle Tom's Cabin : Or, Life among the Lowly Paperback - 1981

by Stowe, Harriet Beecher

  • Used

Description

Penguin Publishing Group. Used - Good. Former library book; may include library markings. Used book that is in clean, average condition without any missing pages.
Used - Good
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Details

  • Title Uncle Tom's Cabin : Or, Life among the Lowly
  • Author Stowe, Harriet Beecher
  • Binding Paperback
  • Edition [ Edition: Repri
  • Condition Used - Good
  • Pages 640
  • Volumes 1
  • Language ENG
  • Publisher Penguin Publishing Group, E Rutherford, New Jersey, U.S.A.
  • Date 1981-06-25
  • Features Bibliography
  • Bookseller's Inventory # GRP104844891
  • ISBN 9780140390032 / 0140390030
  • Weight 0.99 lbs (0.45 kg)
  • Dimensions 7.7 x 5.1 x 1.1 in (19.56 x 12.95 x 2.79 cm)
  • Ages 18 to UP years
  • Grade levels 13 - UP
  • Reading level 1050
  • Themes
    • Chronological Period: 19th Century
    • Chronological Period: 1851-1899
    • Cultural Region: South
    • Ethnic Orientation: African American
    • Religious Orientation: Christian
    • Topical: Civil War
  • Library of Congress subjects Fugitive slaves, Political fiction
  • Library of Congress Catalog Number 81000269
  • Dewey Decimal Code FIC

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About this book

In Uncle Tom’s Cabin by Harriett Beecher Stowe, the title character Uncle Tom is a long-suffering slave, loyal to both his faith and his master. Presented with an opportunity to escape, he instead chooses to remain in slavery to avoid embarrassing his master. After being sold to a slave trader, Tom suffers brutal treatment and is eventually beaten to death for his refusal to betray his friends — made to represent an ideal of true Christianity. Enormously popular (it was the best-selling novel of the 19th century) and influential, it’s publication in 1852 was instrumental in bringing visibility to the cruel reality of slavery. In more recent years, it has come under considerable criticism for its portrayal of meekness and subservience and the phrase “Uncle Tom” is sometimes used as an epithet for someone seen as overly subservient. 

Summary

This unforgettable novel tells the story of Tom, a devoutly Christian slave who chooses not to escape bondage for fear of embarrassing his master. However, he is soon sold to a slave trader and sent down the Mississippi, where he must endure brutal treatment. This is a powerful tale of the extreme cruelties of slavery, as well as the price of loyalty and morality. When first published, it helped to solidify the anti-slavery sentiments of the North, and it remains today as the book that helped move a nation to civil war.

From the publisher

Harriet Beecher Stowe (1811-1896) was born in Litchfield, Connecticut, daughter of the Reverend Lyman Beecher of the local Congregational Church. In 1832, the family moved to Cincinnati, where Harriet married Calvin Ellis Stowe, a professor at the seminary, in 1836. The border town of Cincinnati was alive with abolitionist conflict and there Mrs. Stowe took an active part in community life. She came into contact with fugitive slaves, and learned from friends and from personal visits what life was like for the Negro in the South. In 1850, the Fugitive Slave Law was passed, and that same year Harriet’s sister-in-law urged the author to put her feelings about the evils of slavery into words. Uncle Tom’s Cabin was first published serially during 1851-52 in The National Era, and in book form in 1852. In one year more than 300,000 copies of the novel were sold. Mrs. Stowe continued to write, publishing eleven other novels and numerous articles before her death at the age of eighty-five in Hartford, Connecticut.


Ann Douglas teaches English at Columbia University. Her books include Terrible Honesty: Mongrel Manhattan in the 1920s and The Feminization of American Culture.

First Edition Identification

Uncle Tom’s Cabin was originally published serially over 40 weeks in the abolitionist journal The National Era, beginning June 5, 1851. It was published by John P. Jewett the following year in two volumes with six illustrated plates by Hammett Billings. The initial printing was 5000 copies and was made available in three different bindings: brown cloth with a gilt ornament on the front board, blue cloth with additional gilt ornamentation, and a paper wrapper. Subsequent editions were issued shortly thereafter, including a holiday “gift edition” in brown gilt cloth with additional illustrations by Billings and an inexpensive “Edition for the Million” in paper wrappers for 37 1/2 cents. The first printing has the following points of issue: “split” instead of “spiled” on page 42 of the first volume, “catechism” rather than “catechism” on page 74 of the second volume, and no attribution to Billings for the engravings. First edition, first printings generally exceed $5,000 and can reach upwards of $15,000 with Stowe’s signature. 

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About the author

Harriet Beecher Stowe (1811-1896) was born in Litchfield, Connecticut, daughter of the Reverend Lyman Beecher of the local Congregational Church. In 1832, the family moved to Cincinnati, where Harriet married Calvin Ellis Stowe, a professor at the seminary, in 1836. The border town of Cincinnati was alive with abolitionist conflict and there Mrs. Stowe took an active part in community life. She came into contact with fugitive slaves, and learned from friends and from personal visits what life was like for the Negro in the South. In 1850, the Fugitive Slave Law was passed, and that same year Harriet's sister-in-law urged the author to put her feelings about the evils of slavery into words. Uncle Tom's Cabin was first published serially during 1851-52 in The National Era, and in book form in 1852. In one year more than 300,000 copies of the novel were sold. Mrs. Stowe continued to write, publishing eleven other novels and numerous articles before her death at the age of eighty-five in Hartford, Connecticut.

Ann Douglas teaches English at Columbia University. Her books include Terrible Honesty: Mongrel Manhattan in the 1920s and The Feminization of American Culture.

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