Skip to content

Buddhahood Embodied: Sources of Controversy in India and Tibet (S U N Y Series

Buddhahood Embodied: Sources of Controversy in India and Tibet (S U N Y Series in Buddhist Studies) Paperback - 1997

by Makransky, John J

  • Used
  • Paperback

Description

State University of New York Press, 1997-07-30. paperback. UsedGood. 5x1x8. Good condition.May contain light marking/highlighting.Cover and pages may show some wear.Not Satisfied? Contact us to get a refund.
UsedGood
NZ$37.70
FREE Shipping to USA Standard delivery: 1 to 5 days
More Shipping Options
Ships from Giant Giant (Virginia, United States)

Details

About Giant Giant Virginia, United States

Biblio member since 2022
Seller rating: This seller has earned a 5 of 5 Stars rating from Biblio customers.

Our goal is simple! Keeping used books out of dumpsters and finding new homes for them!

Terms of Sale: 30 day return guarantee, with full refund including original shipping costs for up to 30 days after delivery if an item arrives misdescribed or damaged.

Browse books from Giant Giant

From the rear cover

To enter the Mahayana Buddhist path to enlightenment is to seek both to become free from our dualistic, deluded world and to remain actively engaged in that world until all others are free. How are these two apparently contradictory qualities to be embodied in the attainment of buddhahood (dharmakaya)? How can one's present practice accomplish that? These questions underlie a millennium-old controversy over buddhahood in India and Tibet that centers around a cherished text, the Abhisamayalamkara. Makransky shows how the Abhisamayalamkara's composite redaction, from Abhidharma, Prajnaparamita, and Yogacara traditions, permitted its interpreters to perceive different aspects of those traditions as central in its teaching of buddhahood. This enabled Indians and Tibetans to read very different perspectives on enlightenment into the Abhisamayalamkara, through which they responded to the questions in startlingly different ways. The author shows how these perspectives provide alternative ways to resolve a logical tension at the heart of Mahayana thought, inscribed in the doctrine that buddhahood paradoxically transcends and engages our worlds simultaneously.